Sunday Sacrilege: 09/01/2011

Today I will recommend some incredible stories, but it seems to be a week for sceptical/skeptical triumph (yes, a jagged red line suddenly birthed itself beneath itself beneath the ‘c’ sceptical. Tut, tut.)

As usual, in no particular order:


We have the ‘Skeptic Detective’, Angela Meadon, finally (!), writing something along her usual trajectory of informative, in-depth and clear explanations of supernatural claims. My pick has to be her latest focus on rhino horns as an aphrodisiac. The title is bit misleading, I think, but her article is short and excellent, containing the necessary links for further investigation. The word ‘aphrodisiac’ itself comes from the Greek goddess of love, Aphrodite, who was widely desired. Similarly, the purpose of an aphrodisiac is “to enhance … sexual virility”, as Meadon says; yet it does not necessarily make the user more desirable to the desired person. It can but it doesn’t necessarily mean it will.

What’s more problematic in the whole affair is the typical human assumption that we can use non-human animals for our own benefit. As Meadon puts it, summarising some scientific articles which investigated the claims made of rhino horns’ efficacy, “They all arrived at the same conclusion: rhino horn is of no use to anyone except the original owner.” (Original emphasis.)


Another post, is my friend Dr Kenneth Lipp, at Cambridge who is spreading the word for Paul Kurtz’s new society: the Institute for Science and Human Values. The Institute’s mission, as Lipp had indicates, states:

“We are committed to the enhancement of human values and scientific inquiry. This combines both compassion and reason in realizing ethical wisdom. It focuses on the principles of personal integrity: individual freedom and responsibility. It includes a commitment to social justice, planetary ethics, and developing shared values for the human family.”

Whilst I am, um, sceptical of things like niceness, optimism, happy toleration, etc., I am very glad for the Institute’s existence. It is certainly an honour to be mentioned in this post, and I will gladly help out where I feel comfortable. Considering my enormous respect for Paul Kurtz, it is certainly an important institution to keep an eye on.

Lipp’s other posts somehow manage to weave a comfortable thread through WikiLeaks and AIDS policies in Africa, with the same encyclopaedic and clear command of insight that can only come from the Dark Lord Cthulhu. How else Lipp manages this, whilst studying as a Cambridge Fellow, I cannot fathom. Whilst he has an overblown perception of my abilities – I’m struggling to keep up with him as it is! – he is incredibly important to all interested in the culture wars, of science, religion and human rights (the latter, an idea I’m not 100% sure about at least as stated by most bodies).

As atheists often say about Hitchens, I say about Lipp: I’m glad he’s on our side.


The great Steven Novella provides a brilliant summary concerning the ongoing battle between reality and Power Balance™. The company is (in)famous for producing wrist-bands which supposedly enhance active performance. It is endorsed by top sportsmen and, therefore, it must work. Because, you know, sportspeople can’t be wrong! They’ve been backpedalling and retracting, like a bear with a broken arm circling a recently killed prey. Here in South Africa, the FSI has drawn up its own offensive against the company, spurred on by the victory in Australia.


Christian Munthe is a philosopher who represents everything I want to study (and do and teach), working as: “Professor of Practical Philosophy at the University of Gothenburg, Sweden.” His “[c]hief interests are ethics/moral philosophy, political philosophy and their applications to practical issues.” He thankfully maintains a blog which keeps us all on top of his areas of focus and interest. Not satisfied with being a top-class academic, Prof. Munthe decided to steal more from the talent barrel and become an excellent musician.

I want to recommend his analysis of a recent farce, in a journal concerning bioethics. Drawing from an important friend of mine, Udo Schuklenk, Munthe describes “a threat against the integrity of bioethics research … exemplified in the form of a multi-layer scandal in relation to a paper published in the ‘open access’ journal”. What everyone else is calling plagiarism, the authors and editor of the journal calls unintentional mistake. Read on to find out more about this silly but highly unethical  conduct,

Munthe, as here and elsewhere, provides a helpful insight into what happened, why, and further insight into the workings of an rapidly expanding field. Also, read his follow-up article concerning Udo’s excellent journal, Bioethics.


I must, must recommend my favourite Ben Goldacre blogpost from last year. Yes, it’s late but this is such an important part of what will inform my thesis, that I can’t leave it out. Goldacre’s article talks about excellent research that went into studying people’s responses to empathy.

“60 students were given a vignette to read about a case of fraud, where either 3 people or 30 people were defrauded by a financial advisor, but all the other information in the story was kept the same.”

Which group do you think conveyed the most empathy: that is, wanted the harsher punishment, conveyed a harsher sentence for the perpetrators? It is not what most would expect: “participants who read the story with only 3 victims rated the crime as more serious than those who read the exact same story, but with 30 victims.” That is, the fewer people affected by the same crime, the more empathy is conveyed. Goldacre refers to another study that found similar results.

This tells us what only science can tell us: reality and the world, and even our fellow human, do not operate as we want or expect. In an ideal world, Goldacre says, it would not be this way. Goldacre ends this post powerfully to illustrate the moral lesson behind this, also implying why the fight against AIDS and poverty in general never receives the emotional impact as a crime against fewer people. There of course many other factors to consider, such as the spatial and personal relation of the affected, one’s own abilities, etc. But it is one of the best posts, if not the best post, I’ve read for some time.


That’s it for this week. Please leave other interesting links in the comments.


Sunday Sacrilege: 26/12/2010 “Boxing Day”

This week’s reading is hopefully a bit varied. Some of them I might address, with praise or scorn, later. In no particular order we have Dawkins telling us why the Pope is bad, m’kay? Boring stuff, as usual, but I think it has more to do with the Guardian wanting to sell some papers than Dawkins really trying to prove a point. Continue reading